Monday, November 24, 2008

Literary Critic James Wood

Excerpt from "How Wood Works: The Riches and Limits of James Wood"
By William Deresiewicz

The Nation, magazine (c) 2008

An iron law of American life decrees that the provinces of thought be limited in the collective consciousness to a single representative. Like a poor man's Noah, we take one of each. One physicist: Stephen Hawking. One literary theorist: Harold Bloom. One radical social critic: Noam Chomsky. Before her death, we had one intellectual, Susan Sontag, and one only. (Now we've dispensed with the category altogether.) We are great anointers in this country, a habit that obviates the need for scrutiny. We don't want to have to go into the ins and outs of a thing--weigh merits, examine histories, enter debates. We just want to put a face on it--the logic of celebrity culture--and move on.

It has been decided of late that the face of literary criticism shall belong to James Wood. A writer first at the Guardian (from 1992 to 1996), then at The New Republic and now, since last year, at The New Yorker, Wood has long been considered, in a formulation that soon assumed a ritual cast, "the best critic of his generation."...

...Wood is centrally concerned with the ways novelists tell the truth about the world, how they "produce art that accurately sees 'the way things are,'" and it is here that we begin to see both his project's deepest motives and the first of its limitations. Wood's ideal authors are those, like Chekhov and Mann and the Sicilian writer Giovanni Verga, who are able to invent characters who seem to break free of their creators' intentions, who feel "real to themselves"--and thus to us--because they "forget" they are fictional...

Too much is sacrificed on the altar of this aesthetic theology--too much in fiction that is fine; too much, finally, that is true. Magical realism is indeed unconvincing in Rushdie and Morrison, as Wood says, but what of García Márquez, who integrates it into a seamlessly imagined world? Does it matter that Borges doesn't create realistic characters? Nabokov's characters may be "galley slaves," as the novelist boasted, but he is still able to use them as, in his words, "a kind of springboard for leaping into the highest region of serious emotion." To Roland Barthes's charge that realism is merely a collection of effects, Wood correctly replies that "realism can be an effect and still be true." But so can antirealism. Wood defends realism, justly, from accusations of naïveté, but the terms in which he does so make him susceptible to the same charge...

Wood's unwillingness to confront the contradictions in his thinking about these matters--to distinguish between realism and reality, artifice and experiment, character and person--points to a larger problem. Wood is a daring thinker, but he is not a particularly rigorous one. His powerfully associative mind tends to run him into logical cul-de-sacs that his supreme self-assurance prevents him from noticing. He often wanders from topic to topic, always too willing to be seduced from his path by the dappled description, the blooming detail....

For so imperious a critic, Wood is surprisingly sloppy. He repeatedly writes "literature" when he means "fiction." He confuses Jane and Lydia Bennet in Pride and Prejudice, thinks the Professor in Conrad's The Secret Agent is a real professor and fails to see that Don Quixote and Sancho Panza know exactly how they're depicted in the first half of Cervantes's work, since someone tells them at the beginning of the second (a particularly surprising oversight, given that their resulting self-consciousness shapes the couple's behavior throughout the rest of the novel). In How Fiction Works, he spends two full pages burbling over the delicious mystery, in Joyce's A Portrait of the Artist as a Young Man, of Mr. Casey's having gotten his "three cramped fingers making a birthday present for Queen Victoria" (Why Queen Victoria? Whatever could the present have been?), when anyone can see that something sardonically political is intended, a suspicion confirmed by Richard Ellmann's standard biography of the author. Wood's prodigious ability to trace lines of descent across novelistic history, usually so illuminating, can become first a bookkeeper's compulsion (he'll complete his double entry whether it's relevant to the discussion or not), then an obsessive's delusion. Cormac McCarthy's Anton Chigurh is not a "reprise" of Conrad's Professor, even if one makes Wood think of the other; the only thing the two characters have in common is that they're both scary...

... We are immensely fortunate to have him--his talent, his erudition, his judgment--but if American criticism were to follow his lead, it would end up only in a desert.